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οὐδαμός (oudamos): all forms

οὐδαμός means “no one, none”. Below is its full declension in Ancient Greek.

Positive

Positive, singular
MasculineFeminineNeuterForms
Nominativeοὐδαμόςοὐδαμήοὐδαμόν
Genitiveοὐδαμοῦοὐδαμῆςοὐδαμοῦ
Dativeοὐδαμῷοὐδαμῇοὐδαμῷ
Accusativeοὐδαμόνοὐδαμήνοὐδαμόν
Vocativeοὐδαμέοὐδαμήοὐδαμόν
Positive, plural
MasculineFeminineNeuterForms
Nominativeοὐδαμοίοὐδαμαίοὐδαμά
Genitiveοὐδαμῶνοὐδαμῶνοὐδαμῶν
Dativeοὐδαμοῖςοὐδαμαῖςοὐδαμοῖς
Accusativeοὐδαμούςοὐδαμάςοὐδαμά
Vocativeοὐδαμοίοὐδαμαίοὐδαμά
Positive, forms
MasculineFeminineNeuterForms
Formsοὐδαμῶς

Comparative

Comparative, singular
MasculineFeminineNeuterForms
Nominativeοὐδαμώτεροςοὐδαμωτέραοὐδαμώτερον
Genitiveοὐδαμωτέρουοὐδαμωτέραςοὐδαμωτέρου
Dativeοὐδαμωτέρῳοὐδαμωτέρᾳοὐδαμωτέρῳ
Accusativeοὐδαμώτερονοὐδαμωτέρανοὐδαμώτερον
Vocativeοὐδαμώτερεοὐδαμωτέραοὐδαμώτερον
Comparative, plural
MasculineFeminineNeuterForms
Nominativeοὐδαμώτεροιοὐδαμώτεραιοὐδαμώτερα
Genitiveοὐδαμωτέρωνοὐδαμωτέρωνοὐδαμωτέρων
Dativeοὐδαμωτέροιςοὐδαμωτέραις · οὐδαμωτέραφι · οὐδαμωτέρᾳςοὐδαμωτέροις
Accusativeοὐδαμωτέρουςοὐδαμωτέραςοὐδαμώτερα
Vocativeοὐδαμώτεροιοὐδαμώτεραιοὐδαμώτερα
Comparative, forms
MasculineFeminineNeuterForms
Formsοὐδαμώτερον

Superlative

Superlative, singular
MasculineFeminineNeuterForms
Nominativeοὐδαμώτατοςοὐδαμωτάτηοὐδαμώτατον
Genitiveοὐδαμωτάτουοὐδαμωτάτηςοὐδαμωτάτου
Dativeοὐδαμωτάτῳοὐδαμωτάτῃοὐδαμωτάτῳ
Accusativeοὐδαμώτατονοὐδαμωτάτηνοὐδαμώτατον
Vocativeοὐδαμώτατεοὐδαμωτάτηοὐδαμώτατον
Superlative, plural
MasculineFeminineNeuterForms
Nominativeοὐδαμώτατοιοὐδαμώταταιοὐδαμώτατα
Genitiveοὐδαμωτάτωνοὐδαμωτάτωνοὐδαμωτάτων
Dativeοὐδαμωτάτοιςοὐδαμωτάταιςοὐδαμωτάτοις
Accusativeοὐδαμωτάτουςοὐδαμωτάταςοὐδαμώτατα
Vocativeοὐδαμώτατοιοὐδαμώταταιοὐδαμώτατα
Superlative, forms
MasculineFeminineNeuterForms
Formsοὐδαμώτατα

Meaning and examples of οὐδαμός

Source: Socratos (socratos.org), a free reader for Ancient Greek and Latin. Grammar from the Perseus Treebank and Morpheus; dictionary entries from Liddell-Scott-Jones, A Greek-English Lexicon (Perseus Digital Library, CC BY-SA). Counts are from the texts on Socratos.